Ranganathaswamy Temple, Srirangam

The Sri Ranganathaswamy Temple or Thiruvarangam is a Hindu temple dedicated to Ranganatha, a reclining form of the Hindu deity Maha Vishnu, located in Srirangam, Tiruchirapalli, Tamil Nadu, India. Constructed in the Dravidian Architecture, this temple is glorified by Alvars in their Divya Prabhanda and is one among the 108 Divya Desams dedicated to Vishnu. The Ranganathaswamy Temple at Srirangam, also known as Thiruvaranga Tirupati, is located about 12 kilometres (7.5 mi) north of the city of Tiruchirappalli, about 325 kilometres (200 mi) southwest of Chennai. The city is connected daily to other major cities by the network of Indian Railways, Tamil Nadu bus services and the Highway 38. The site is near the Tiruchirappalli International Airport (IATA: TRZ). During the period of invasion and plunder by the Ala ud Din Khilji's Muslim general Malik Kafur and his Delhi Sultanate forces in 1311, the Arabic texts of the period state that he raided a "golden temple" on river "Kanobari" (Kaveri), destroyed the temple and took the plunder with the golden idol of the deity to Delhi. According to Steven P. Hopkins, this is believed to be the Ranganathaswamy Temple. After the destruction of the Vijayanagara in late 16th century, geo-political instability returned. The site became the focus of bitter wars between the Hindu Nayakas and the Muslim Mughals in the 17th century. The Nayakas fortified the temple town and the seven prakaras. It was taken over by Muslim Nawabs of Arcot as a lucrative source of revenues, and thereafter attracted a contest between the French and British military powers. Srirangam temple site and the neighboring city of Tiruchirappalli (Trichy) became an intense center of Christian and Muslim missionary activity during the 18th and 19th centuries. With the establishment of the Madras Presidency within the British Empire, geo-political stability returned and the Ranganathaswamy Temple site attracted interest in archeological and historical studies. Despite the construction of various mandapas and gopuras over a span of many centuries, the architecture of the Ranganathaswamy temple is one of the better illustrations of Hindu temple planometric geometry per agama design texts in the Tamil tradition. According to George Michell, a professor and art historian on Indian architecture, the regulating geometry and plan of Srirangam site takes on "a ritual dimension since all the architectural components, especially the focal gopuras and the most important colonnades and mandapas, are arranged along the axes dictated by the cardinal directions". This alignment integrates the routes that devotees follow as they journey unto the innermost sanctum. The temple complex includes over 50 shrines. These are dedicated to Vishnu, Lakshmi as well as various Vaishnava scholars and poets. The shrines to Vishnu display him in his various avatars, as well as his iconography. For example, the Ranganathaswamy temple shrines and symbolism include those to Chakkarathazhwar, Narasimha, Rama, Hayagreeva and Gopala Krishna. The Ranganathaswamy Temple has many mandapams The Ranganathaswamy Temple town has over 800 inscriptions, of which nearly 640 are on temple walls and monuments. Many of these relate to gifts and grants by rulers or the elite, while others relate to the temple's management, scholars, dedication and general operation. The inscriptions have been a source of information about South Indian history, culture, economy and social role.[66] These range from the late 9th century to the rule of Aditya Chola I, to the last historical ones from the 16th century. Others are from the times of Cholas, Nayakas, Pandyas, Hoysalas and the Vijayanagara era.